1OhH3863 that thou wouldest rendH7167 the heavensH8064, that thou wouldest come downH3381, that the mountainsH2022 might flow downH2151 at thy presenceH6440, 2As when the meltingH2003 fireH784 burnethH6919, the fireH784 causeth the watersH4325 to boilH1158, to make thy nameH8034 knownH3045 to thine adversariesH6862, that the nationsH1471 may trembleH7264 at thy presenceH6440! 3When thou didstH6213 terrible thingsH3372 which we lookedH6960 not for, thou camest downH3381, the mountainsH2022 flowed downH2151 at thy presenceH6440. 4For since the beginning of the worldH5769 men have not heardH8085, nor perceived by the earH238, neither hath the eyeH5869 seenH7200, O GodH430, besideH2108 thee, what he hath preparedH6213 for him that waitethH2442 for him. 5Thou meetestH6293 him that rejoicethH7797 and workethH6213 righteousnessH6664, those that rememberH2142 thee in thy waysH1870: behold, thou art wrothH7107 ; for we have sinnedH2398 : in those is continuanceH5769, and we shall be savedH3467 . 6But we are all as an uncleanH2931 thing, and all our righteousnessesH6666 are as filthyH5708 ragsH899; and we all do fadeH5034 H1101 as a leafH5929; and our iniquitiesH5771, like the windH7307, have taken us awayH5375 . 7And there is none that callethH7121 upon thy nameH8034, that stirreth upH5782 himself to take holdH2388 of thee: for thou hast hidH5641 thy faceH6440 from us, and hast consumedH4127 us, becauseH3027 of our iniquitiesH5771. 8But now, O LORDH3068, thou art our fatherH1; we are the clayH2563, and thou our potterH3335 ; and we all are the workH4639 of thy handH3027. 9Be not wrothH7107 very soreH3966, O LORDH3068, neither rememberH2142 iniquityH5771 for everH5703: behold, seeH5027, we beseech thee, we are all thy peopleH5971. 10Thy holyH6944 citiesH5892 are a wildernessH4057, ZionH6726 is a wildernessH4057, JerusalemH3389 a desolationH8077. 11Our holyH6944 and our beautifulH8597 houseH1004, where our fathersH1 praisedH1984 thee, is burned upH8316 with fireH784: and all our pleasant thingsH4261 are laid wasteH2723. 12Wilt thou refrainH662 thyself for these things, O LORDH3068? wilt thou hold thy peaceH2814, and afflictH6031 us very soreH3966?
Jamieson Fausset Brown Bible Commentary 1 TRANSITION FROM COMPLAINT TO PRAYER. (
Isa 64:1-
Isa 64:12)
rend . . . heavens--bursting forth to execute vengeance, suddenly descending on Thy people's foe (
Ps 18:9;
Ps 144:5;
Hab 3:5-
Hab 3:6).
flow down-- (
Judg 5:5;
Mic 1:4).
2 Oh, that Thy wrath would consume Thy foes as the fire. Rather, "as the fire burneth the dry brushwood" [GESENIUS].
3 When--Supply from
Isa 64:2, "As when."
terrible things-- (
Ps 65:5).
we looked not for--far exceeding the expectation of any of our nation; unparalleled before (
Exod 34:10;
Ps 68:8).
camest down--on Mount Sinai.
mountains flowed--Repeated from
Isa 64:1; they pray God to do the very same things for Israel now as in former ages. GESENIUS, instead of "flowed" here, and "flow" in
Isa 64:1, translates from a different Hebrew root, "quake . . . quaked"; but "fire" melts and causes to flow, rather than to quake (
Isa 64:2).
4 perceived by the ear--Paul (
1Cor 2:9) has for this, "nor have entered into the heart of man"; the virtual sense, sanctioned by his inspired authority; men might hear with the outward ear, but they could only by the Spirit "perceive" with the "heart" the spiritual significancy of God's acts, both those in relation to Israel, primarily referred to here, and those relating to the Gospel secondarily, which Paul refers to.
O God . . . what he . . . prepared--rather, "nor hath eye seen a god beside thee who doeth such things." They refer to God's past marvellous acts in behalf of Israel as a plea for His now interposing for His people; but the Spirit, as Paul by inspiration shows, contemplated further God's revelation in the Gospel, which abounds in marvellous paradoxes never before heard of by carnal ear, not to be understood by mere human sagacity, and when foretold by the prophets not fully perceived or credited; and even after the manifestation of Christ not to be understood save through the inward teaching of the Holy Ghost. These are partly past and present, and partly future; therefore Paul substitutes "prepared" for "doeth," though his context shows he includes all three. For "waiteth" he has "love Him"; godly waiting on Him must flow from love, and not mere fear.
5 meetest--that is, Thou makest peace, or enterest into covenant with him (see on
Isa 47:3).
rejoiceth and worketh--that is, who with joyful willingness worketh [GESENIUS] (
Acts 10:35;
John 7:17).
those--Thou meetest "those," in apposition to "him" who represents a class whose characteristics "those that," &c., more fully describes.
remember thee in thy ways-- (
Isa 26:8).
sinned--literally, "tripped," carrying on the figure in "ways."
in those is continuance--a plea to deprecate the continuance of God's wrath; it is not in Thy wrath that there is continuance (
Isa 54:7-
Isa 54:8;
Ps 30:5;
Ps 103:9), but in Thy ways ("those"), namely, of covenant mercy to Thy people (
Mic 7:18-
Mic 7:20;
Mal 3:6); on the strength of the everlasting continuance of His covenant they infer by faith, "we shall be saved." God "remembered" for them His covenant (
Ps 106:45), though they often "remembered not" Him (
Ps 78:42). CASTELLIO translates, "we have sinned for long in them ('thy ways'), and could we then be saved?" But they hardly would use such a plea when their very object was to be saved.
6 unclean thing--legally unclean, as a leper. True of Israel, everywhere now cut off by unbelief and by God's judgments from the congregation of the saints.
righteousness--plural, "uncleanness" extended to every particular act of theirs, even to their prayers and praises. True of the best doings of the unregenerate (
Phil 3:6-
Phil 3:8;
Titus 1:15;
Heb 11:6).
filthy rags--literally, a "menstruous rag" (
Lev 15:33;
Lev 20:18;
Lam 1:17).
fade . . . leaf-- (
Ps 90:5-
Ps 90:6).
7 stirreth--rouseth himself from spiritual drowsiness.
take hold-- (
Isa 27:5).
8 father-- (
Isa 63:16).
clay . . . potter-- (
Isa 29:16;
Isa 45:9). Unable to mould themselves aright, they beg the sovereign will of God to mould them unto salvation, even as He made them at the first, and is their "Father."
9 (
Ps 74:1-
Ps 74:2).
we are . . . thy people-- (
Jer 14:9,
Jer 14:21).
10 holy cities--No city but Jerusalem is called "the holy city" (
Isa 48:2;
Isa 52:1); the plural, therefore, refers to the upper and the lower parts of the same city Jerusalem [VITRINGA]; or all Judea was holy to God, so its cities were deemed "holy" [MAURER]. But the parallelism favors VITRINGA. Zion and Jerusalem (the one city) answering to "holy cities."
11 house--the temple.
beautiful--includes the idea of glorious (
Mark 13:1;
Acts 3:2).
burned-- (
Ps 74:7;
Lam 2:7;
2Chr 36:19). Its destruction under Nebuchadnezzar prefigured that under Titus.
pleasant things--Hebrew, "objects of desire"; our homes, our city, and all its dear associations.
12 for these things--Wilt Thou, notwithstanding these calamities of Thy people, still refuse Thy aid (
Isa 42:14)?
In
Isa 64:9, their plea was, "we are all Thy people." In answer, God declares that others (Gentiles) would be taken into covenant with Him, while His ancient people would be rejected. The Jews were slow to believe this; hence Paul says (
Rom 10:20) that Isaiah was "very bold" in advancing so unpopular a sentiment; he implies what Paul states (
Rom 2:28;
Rom 9:6-
Rom 9:7; Rom. 11:1-31), that "they are not all (in opposition to the Jews' plea,
Isa 64:9) Israel which are of Israel." God's reason for so severely dealing with Israel is not changeableness in Him, but sin in them (
Isa 65:2-
Isa 65:7). Yet the whole nation shall not be destroyed, but only the wicked; a remnant shall be saved (
Isa 65:8-
Isa 65:16). There shall be, finally, universal blessedness to Israel, such as they had prayed for (
Isa 65:17-
Isa 65:25).